Romanism takes away from the clarity of the revelation of God so far as this revelation surrounds man. (2) Romanism does not think of the image of God in man exclusively in terms of creation and providence and redemption through Christ. It thinks of man, in part at least, in terms of Aristotle’s notion of the analogy of being. Accordingly, man is thought of as having an inherent weakness—a bias towards sin. Man, as created, lives on the verge of non-being. On an Aristotelian basis, non-being is evil.
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